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6 The Blind Man
In fact, Mang Peping
adds, the main problem with good people who want to help us is that they don’t
ask us anything. They think they know the precise nature of our problems. And
that really is the big tragedy: they think they know; but they do not know that
they do not know. And this is so mainly because they do not ask. They would be
wiser than Christ who asked even the blind man before he did anything for him.
Do you remember that story in the Bible, Mang Peping explains, when Christ was on the road accompanied by
so many followers? Suddenly, a blind man, sensing the presence of someone
important, started shouting: "Christ, Son of David, have mercy on me.”
In all probability, Peter or one of the disciples may have told this
blind man to shut up. Perhaps they thought he was unduly disturbing the hectic
schedule of Christ. But Christ set his attention on the poor man and asked him,
"What do you want?”
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The blind man answered, “Lord, that I may see.”
Then Christ gave him his sight.
The question, however, Mang Peping now emphasizes, is: Why did Christ have to ask?
Wasn’t He God, the all-knowing? Did He not know that the desire of the blind
man is to see? Surely, even the dumbest of His disciples suspected as much. But
Christ still asked. Is not asking a sign of ignorance?
It would seem that Christ asked the blind man because He respects the
dignity of people, including the poorest of the poor.
Prior to giving relief, He wants to recognize dignity. He gives only in
response to your asking.
That’s right, Kuya Fabian interposes, did Christ not say elsewhere: “Ask and you will receive;
seek and you will find; knock and the door will be opened?” Some of us used to
say that we have, indeed, asked for a long time now, but, as yet, we have not
received. We have also been knocking for as long and yet the door has not
opened. To that I can only remark that we have not knocked hard enough. We must
knock so hard against landlordism, against usury, without let-up until we knock
them out.
We have
not asked, we have not demanded loud enough because our individual voices have
been scattered here and there. Now we must gather them together, we must
organize until our common voice will be so loud that it will be invincible.