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worship 1
Call to
Worship Let us
celebrate our creation, as women and men, in the image of God. Let us proclaim
our trust in God’s plans and purpose for the world. Let us acknowledge, in
Christ, our call to life and ministry in the world. Let us affirm, in the
Spirit, our desire to reflect the brightness of God’s glory through our
worship. Let us pray, in the Lord, for our work together in this Women’s
Workshop in the coming week.
Song How can our song this time....
Scripture
Genesis 1:27-30
Isaiah
66:12-14
Luke
1:39-56
Galatians 3:26-29
Litany Women
& Men – Together in the Struggle to be Human
Leader Lord,
you made the world and everything in it, you created the human race of one
stock and as women and men, and gave us the earth for our possession.
PEOPLE MAKE
US ONE IN THE STRUGGLE TO BE HUMAN, AND TO FULFILL YOUR PLANS IN US.
L Lord
we have been divisive in our thoughts, words and actions; we have imprisoned
one another and assigned roles which have resulted in prejudice and hatred.
P MAKE US ONE IN THE STRUGGLE TO BE HUMAN, AND TO FULFILL YOUR
PLANS IN US.
L Lord, you meant us to be a single people, living in
peace and enjoying your justice, truly human, men and women, rich in the
manifestations of participation, fellowship and love.
P MAKE US ONE IN THE STRUGGLE TO BE
HUMAN, AND FULFILL YOUR PLANS IN US.
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L Lord, lead us to ever-new insights into your truth,
aware of your will for our lives, courageous to do what is right even when the price
is great, persistent in changing structures of injustice, and persevering in
our exercise of the ministry of reconciliation.
P MAKE US ONE IN THE STRUGGLE TO BE
HUMAN, AND FULFILL YOUR PLANS IN US.
L Lord, give us the gift of your Spirit,
that we may burn with compassion for all whose humanity, whether men or
women, are not affirmed.
P DIRECT
US IN WAYS WE DO NOT YET DISCERN, AND E&UIP US WITH COURAGE TO STRUGGLE, AS
WOMEN AND MEN, UNDER THE GOSPEL OF CHRIST.
Scripture Gal. 3:26-29
Meditation Nael Cortez
Song We’ve got to do more...
Intercessory
Prayers (Leader articulates needs, etc...and PEOPLE respond with the prayers:)
HEAR OUR PRAYERS, 0 GOD. IN
THE NAME OF JESUS CHRIST, WHO PRAYS WITH US AND FOR US, TO WHOM BE PRAISE FOR EVER.
AMEN.
Dismissal
“WOMEN & MEN-TOGETHER IN THE
STRUGGLE TO BE HUMAN”
(Meditations on Galatians 3:26-29)
“There is no such
thing as Jew and Greek,
slave and freeman,
male and female;
for you are all one
person in Christ Jesus.”
Gal. 3:28 (NEB)
It is
right that one of our first acts in this Women’s workshop is prayer and
worship. This is to refresh ourselves as women and men together in the struggle
to be human - of the witness of scripture
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and
faith.
The affirmation
we make is that the women’s issue is to be taken within the larger subject of
HUMAN LIBERATION - of persons and socio-poiitico-economic
systems. What we contend against, in the final analysis, are systems which
hinder the full flowering of persons created in the image of God- within which
oppression of women must specifically be located. We call to mind that a
recognition of the role of women in church and society is one of the
pre-conditions to full humanization.
In
Paul’s letter to the Galatians he clearly enunciates that the true status of
persons, women and men, in the faith is having equality and freedom in Christ.
As you
may know, the world of Paul’s time was divided into races, classes, sexes, as
indeed they are still now. There were divisions which kept people alienated
from one another. Witness the following: the division between Jews and Greeks,
free persons and slaves, male and female, etc. Concentrating on women and men,
the condition during that time was something like this: A wife was the property
of her husband, and her status ranked with slaves and children. The famed
scholar of that time Josephus, declared: “In every respect woman is inferior to
man”.
But this
was not the stand of Jesus who in his life and ministry helped elevate the
status of women. The early church, too, on the whole, bore the same message.
For example, Paul saw in Galatians 3:26-29 that there ought to be, inspite of
differences in status, race, sex, etc., freedom and equality in Christ,
which is the overall message of this passage. He saw only too clearly that if
divisions of status, race, sex, etc. were preserved in the Church this
will be a fatal handicap for its mission and life.
In this
passage, moreover, Paul recognizes differences - female and male - in this
case, that separately they have functions to perform and that this is not to be
a division so that one will be construed as necessarily superior and the other
inferior. So that when the Law defines slaves, foreigners, proselytes, wife and
children as permanent divisions, then unity is difficult if not impossible. It
is in this sense that Paul declared:
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“There is no such thing as Jew and Greek,
slave and freeman, male and female;
for you are all one person in Christ Jesus.”
Finally, we must come to the application of this landmark
passage and idea of Paul. Instead of spelling these out, let me invite you to
some questions, which I am sure you will try to answer as women and men in this
workshop:
What are social relationships related to sex, within
the status of women and men, that we must analyse?
In what ways are women today (Asian women) made
inferior to men?
How does the church prevent the full flowering of
women’s full participation in church and society by attitude, policy, or
whatever?
In what ways is it demonstrable that the issue of
women, as we aver, belongs to the larger subject of human liberation which is
ultimately related to total social liberation?
Gabriele
Dietrich, one of our resource persons in this workshop wrote in a poem entitled
SONG ABOUT GALATIANS 3:23-29, last stanza:
Praise
ye the Lord! His promise is great:
Master
and slave shall cease to be,
Nations
and Peoples no more shall hate,
Women
and men shall all be free.
When we
through freedom are all as one,
God’s
dwelling here will have begun.
Hallelujah,
Hallelujah!
When
God’s dwelling here will have begun, then full humanization is here and the
message of GALATIANS 3:26-29 fulfilled, and we shall be, in Christ persons
- neither male nor female - but women and men, men and women!