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CASE STUDIES

 

Women Workers in Malaysia

This session on Malaysian women workers was led by Mrs. Renee Lee and Dr. Hing Ai Yun.  (Mrs. Lee is a teacher at La Salle School, Kuala Lumpur and a community worker. Dr. Hing is a lecturer at University Malaya, Sociology Department).

During this session, the two speakers presented statistical figures relating to the proportion of women workers in the various sectors in the country as well as their working conditions.

 

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Emphasis was placed on women in the manufacturing sector, particularly those women workers in the electronic and textile factories.  This area was highlighted because the majority of women workers are situated in these factories.

At the end of the input session, the participants were given the opportunity to pose questions to a worker friend who shared with the participants her personal work experience in a factory.

Dr. Hing made some observations such as: more urban women leave the workforce after marriage; childbirth affect the female labour force; most rural women earn less than M$400; and there are less women workers in the production/ skilled industries.

To improve present conditions faced by women, she suggested that there is a need to improve:

i)    union leadership/formation;

ii)    childcare facilities at workplaces;

iii)   concerted efforts to strengthen labour unions.

Mrs. Lee drew attention to the increasing participation of women in the electronics industry because Asian women are advertised as docile, gentle, cheap (they require only 1/5 of the wages paid in US/Japan).

She said in the working class, women's and men's struggles are not separate.  It is difficult to create a working class consciousness to tackle the problem of exploitation.

From a Christian point of view, there is a call to work for the poor and the oppressed and the issue of exploitation is subtle and urgent.

Seminars and forums at university level are far too many and seldom come down to the grassroot level.  Humanization does not happen at the intellectual level but at the level of the working class, she adds.

 

 

  Case study by Dr. Hing and Mrs. Lee

 

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Men's Response to Women's Struggle for Change

Women are oppressed not merely by the behaviour of individual men but by the whole social system which allows certain type of behaviour (in which relationships through which women are oppressed by men) to occur.  This was spoken by Mr. Lakshman Gunasekera, the General Secretary of Sri Lanka SCM.

In the Sri Lanka experience, the feminist movement there is not strong.  Women's role is merely a reproductive one and they are looked upon as house servants, sexual slaves of men, and as wives and mothers.

It is the Sri Lankan culture that justifies male domination there. In the Indian society, the rigid society code imposed by the religious class strictly limits the role of women.

 Even Buddhism has the same approach to woman.  To attain nirvana, woman must first become man.

In Christianity, Adam's fall is blamed on Eve.  In the church structure at the parish level, for example, women's duties are only to clean the pews, keep the church clean, see to the floral arrangement, but how many women are involved in the decision making of the church?

Capitalism and industrialisation have made the situation worse.  The stereotyping of woman as wife, mother and housewife leads to seeing woman as a supplementary earner.

Women did not get jobs as a result of their own struggle but because of the needs of a capitalist economy which require labour to make profit.

So, through the social conditioning through education, religion, family customs and upbringing, women have been brought up as inferior.  They are expected to find fulfilment in low-paid jobs and in feminine jobs such as nurses, rubber tappers, etc.

 

   The Babel Syndrome – translation is not an easy task!