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WORKSHOP AND
PLENARY
2½ of the last 3 days of the HRD programme were allocated
for workshop and plenary. These were
devoted to discussions in small groups.
The workshop sessions afforded an opportunity to the participants to
review the input sessions and bible studies of the past weeks, as well as their
experiences during the exposure, and to present a response to the regional and
global issues of women in conjunction with the theme of this year's conference,
The groups were asked to organise their discussions in
relation to:
1. Asia/Pacific
Reality
2. Vision
3. Strategy for
Action
The whole general structure of the AP society (social,
political, economic, cultural and religious) is traditionally and basically
patriarchal. Men of the social ruling
class control the structures and perpetuate them through militarisation
and ideological control.
The struggle of women against this system of male domination
is clearly linked to the struggles of workers, peasants, and racial minorities
against economic, class and cultural domination.
Women in this region are mainly involved in routine or
strenuous work; work that is menial, ill-paid, low-skilled and without
status. They have generally less job
opportunities than men owing to their lack of technical skills and formal
education.
There are no facilities such as nurseries and feeding-rooms
in the workplaces for women workers who are mothers to care for their children, and would-be mothers are denied maternity benefits.
There is also discrimination in the employment of women,
where women are hired not on the merits of their capabilities but on their
physical appearance.
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The economic system does not account for domestic work,
Women are indispensable but this work is not acknowledged. In a money economy
where autonomy and prestige depend upon currency, these are highly significant
against women as this forces them to be economically dependent on the patronage
of men for their own survival. Women
cannot struggle against political, cultural or religious oppression while they
are economically insecure.
Women are excluded from decision-making
a) in the home/family
b) in the workplace/unions
c) in formal politics and government
d) about their own destiny
e) about their own bodies/sexuality.
They are trained to derive power only from their
relationships with men. They are denied
the opportunity to develop their own independent identities.
Through confinement in the home and competitive work
processes, women are isolated from one another.
This robs them of the chance and time to organise, resulting in
political inexperience.
Women are controlled in their thoughts, actions, behaviour
and movement by the threat of overt/covert violence. The fear of rape controls a woman's movement
at night; fear of being a social/sexual outcast controls her intellectual
development.
They also suffer discrimination under the law through
a) inheritance
b) marriage/divorce/family/polygamy/dowry
c) sexual violence
d) prostitution laws.
The law and police/court processes for women are
ineffective. Often cultural or religious
considerations prevail over the law.
The family unit is seen as the chief institution of
patriarchy. It is here that the first
phase of "socialisation" takes place, where the human personality is
nurtured through stereotyped lines of sex category (masculine and feminine).
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Women are brought up to be submissive, meek and passive.
Their role in society is mainly confined to the service of men and the family.
They are responsible for child-rearing, child-caring and domestic work. They
have no reproductive and marital rights, and are also exposed to incest.
In educational institutions, courses are categorised under
"women's courses" and "men's courses"; women are engaged in
soft education such as health education and home economics. This further
reinforces the delineation of the gender roles for men and women.
Women face sexual discrimination and sexual degradation
(sexual violence/harassment, women considered as commodities/sex objects)
through culture and media. They are regarded as being inferior, weak, passive
and incapable.
The social position of women in a patriarchal system is
defined only:
1) by their relationship to men (e.g. "John's wife",
"Mrs. Aug")
2) according to their sexuality. Female sexuality is defined by
patriarchy and any active or independent attempt to differently express female
sexuality by women is repressed by culture and men are taught to fear it.
Active female sexuality is considered evil and women themselves Evil as a
result.
Religion gives sanction to myths that men are created above
women and it has also been used to manipulate and reinforce unjust social
structures. Religion promotes "woman as evil" ideas and theology has
been distorted so that Man is God!
The following is a summary of the visions expressed by the
groups:-
i) A
vision where all people are aware of and educated about their roots, and forces
that make and oppress them.
31

A Working Group
ii) A vision of
a society where equality, dignity, freedom, justice, love, peace, self-determination prevails, for every human being.
iii) A vision
where woman has the power to develop her own individual self, where she has the
right to exist as a human being with worthiness and dignity while seeking the
wholeness and meaning of life.
iv) A vision
where both men and women are constantly expressing solidarity with the
oppressed, with women of all classes, race and ethnic groups.
v) A vision
where there is unity in the sharing of equal rights and equal responsibilities
between men and women in all areas. Sharing should be mutual and unexploitative.
The strategies suggested are as follows:
32
– establish
leadership training courses and educational programmes; women should be taught
leadership and technical skills. The formulation of educational programmes that
counter the patriarchal conditioning of men and women,
programmes that place heavy emphasis on human development rather than the
moulding of people according to the economic and material needs of a
capitalistic country.
– advocate
non-gender-specific literature and teaching aids in school.
– encourage men
to take up courses in cooking, sewing, etc. In fact these courses should be
made compulsory to men!
– lobby
scientists and governments for the development of male contraceptive pills.
– promote
awareness of birth control and the need for it, availability of birth control
and abortion.
– publications, discussions about expression of sexuality,
control and embarrassment of sexuality.
– human-relationships-oriented sex education.
– conscientise people of workers'
rights through seminars, training programmes, etc.
– work diligently for the formation of unions that genuinely
cater to the interests of workers.
– expose
foreign intervention/domination in economic affairs through the media.
– form lawyers'
association, legal aid and paralegal organisations committed to the struggles
of the people.
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– promote
critical consciousness among men and women.
– promote
alternative media.
– engage in
protest actions (e.g. registering complaints about sexist advertising).
– promote
values of a liberating religion, not a culture bound or repressive religion.
– establishment of a new language void of sexist terms.
– establishment of a new theological language where God is
described in non-sexist terms.