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Appendix 4
Evaluation on the
CCA-WSCF Joint Consultations
from 1997 to 2002
The CCA-WSCF Joint Program Committee requested evaluation
to the NCCs and SCMs who organized joint consultations during last 7 years. The
Comm. felt that the evaluation would be a critical reference to articulate
vision and mission on the ecumenical student ministry in Asia-Pacific region.
For easy facilitation of evaluation, the Comm. provided the following
questionnaires as guideline – some countries followed the questionnaires and
some did not:
1. Did the consultation well address the common concerns regarding the
ecumenical student ministry in your country? Was the consultation properly
communicated to the grassroots level (SCM members and local churches)? Was it
relevant to your context?
2. Has the
cooperation between SCM and NCC improved after the consultation?
3. Were
any follow up plans implemented after the consultations? If not, what are the
major reasons?
4. Do you
have any suggestions for future cooperation between SCM and NCC (churches)?
5. What do
you think can be the most important support from churches towards SCM in this
time?
Evaluation of the National
Consultation on Campus Ministry
– Building Links in Student-Youth
Ministry in Aotearoa
May 3-4, 1997 in Christchurch
Basically, it was considered very helpful and established
a relationship that was not really their before. Out of it came three LITE
(LIve-in theological experience conferences that SCM ran and CCANZ funded),
sponsorship for two SCMers
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to attend CCANZ conferences each year, good networking etc. It
seems that several of the specific ideas at the consultation did not eventuate
but that overall the consultation was very helpful. What SCM continues to find
helpful from CCANZ/the churches is encouragement, information sharing,
promotion and any funding. SCMA supports other countries having such
consultations and closer relations with NCCs.
Evaluation of the National
Consultation on Student-Youth Christian Movement in
1. It was successful to make a starting point of
exchange program among Japanese Christian denominations concerning about
Student-Youth Christian Movement. But, because of strong organizational
representations youth participation was very low. However, during the
evaluation, NCC, SCM and KCC(
2-3. Based on the evaluation, NCC, SCM and KCC held
the 2nd and the 3rd Ecumenical consultation as follows.
1) 2nd Ecumenical Consultation: 2nd
~4th Nov. 2000/ with 40 participants
2) 3rd Ecumenical Consultation: 20th
~22nd Mar 2003/ with 45 participants
The two consultations confirmed the following action
plans:
・ Improvement of exchange program information
・ Setting up Regional Ecumenical Network
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・ More Cooperation for social issues
・ Development of Ecumenical Leadership
・ Enhance solidarity with Asia Christian movement
And the following progress were made out of action plans:
・ Building up ecumenical Youth mailing list
・ Monthly ecumenical fellowship meeting
・ Active involvement in struggling against publication of a
textbook that distorts the past that Japan invaded Asian countries during the
World War II.
・ 1st Ecumenical Youth forum on 21st ~24th Mar
2002 with 35 youth leaders’ participation
・ Celebrating the Asia-Pacific Students and Youth Week
(EASYNet) every year through translating the resource book into Japanese.
4-5. In future it is important to concentrate on
a movement against patriotic and militaristic trends including text book
issue, patriotic education and revising Article 9 of the constitution which
proclaims that the Japanese people renounce war forever. Our ecumenical
movement had better to be based on concrete movement for peace-making in
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youth and students groups can transform some churches whose stance is very
conservative and internal business oriented.
September 16-18, 1999 at the NCCP
Ecumenical Center
1. The consultation was
able to came out with a unified framework for the ecumenical student ministry,
but strategies has been redefined in the context of changing situation in the
2. Yes, it improved a lot
in so many ways. The consultations between SCM and NCCP through its youth desk
become more regularized. Ecumenical forums are organized jointly by SCMP and
NCC. The NCCP had been providing financial assistance to selected SCM
activities and they had been providing resource person to SCMP’s implementation
of the Basic Ecumenical Course and Bible in Context Seminar-Trainings.
3.The Basic Ecumenical
Course which is being implemented both by SCMP and NCCP is one of the major
plans that materialized and is continuously being implemented up to this time
after the consultation. Likewise, the creation of NCCP Youth Desk was one of
the major successes of the consultation.
Some of the plans that
need to be pushed through are the active church participation on youth summit
that is being
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annually organized by SCM with other youth
organizations. Likewise, the revival of church campus ministry and the
coordination of SCM and existing church youth ministries on major universities
in the
4. At the National level
the relationship between SCMP, KKKP and NCCP is very healthy at the moment.
NCCP had been providing office space to SCMP and KKKP for free within the NCCP
building. Likewise NCCP is providing some financial support to selected youth
activities sponsored by SCMP and KKKP. On the other hand, .SCMP and KKKP is
very much active to church youth activities of NCCP and usually act as resource
person and facilitators.
The Basic Ecumenical
Course which was a major result of the NCCP-SCMP Consultation is being
implemented both by NCCP and SCMP at a regular basis.
However, this healthy
relationship needs to be reflected at the local level. Though some Protestant
churches are very supportive of SCM work in selected provinces in South
(Cagayan de Oro and
SCM has to give more
effort in reaching out to youth organizations that are church based, at the
same time the churches has to be more accommodating and should welcome SCM
efforts at the local level. These need to be strategized in the future.
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5. At this time, that SCM
along with other church workers who are active in the struggle for social
change in the
Likewise, since the SCM is
giving its best effort to revive and give life to ecumenical activities that is
reflective of Christian tradition, the church can support this ecumenical
endeavor through offering resources (material support, human resources and
skills).
Evaluation of the National
Consultation of NCC and SCM in
Held on June 8, 2001 at
1. The consultation was helpful and relevant to our
context in the fact that the consultation helped a lot to identify the problems
and issues of the ecumenical student ministry. However, it was not communicated
properly to the grassroots level of both NCC and SCM. From SCM’s side, the
capacity of the students members was very weak because most of units in the
universities disappeared at that time. However, now the university units are
being rebuilt. And from NCC’s side the discussion and recommendations of the
consultation were kept by staff and stuck in the office.
2. After the consultation both NCC and SCM are trying
their best to rebuild youth and student ministry in a more organized way.
Particularly NCCK has invited many SCM senior friends to the Youth Committee in
order to enhance the partnership between NCC and SCM.
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3. The recommendations in the consultation have not
been implemented well. It is because of the difference of “confession of
faith”. While SCM has a radical and progressive views on the church and
society, the church in general has a comparatively conservative one. In order
to bridge this gap between SCM and church, the Christian faculty can play an
important role.
4.
Korea SCM is trying to organize young local church pastors to relate SCM work
to the church context. The young pastors try to understand the needs of students
and to develop programs which are relevant to young generation.
5. The concern and love for the ecumenical student
ministry is the most critical support to the SCM. Both church and SCM should
recognize that the future of Korean church depends on the ministry of students
and youth as most members of the Korean church are elderly people. The Korean
church is rapidly losing ecumenical spirituality and prophetic role in the
society. Promoting ecumenical leadership in the SCM will be critical to revive
the ecumenical spirituality and to project new alternatives in the Korean
church.
Evaluation of the National
Consultation of NCC and SCM in India,
June 8-10, 2001 ,SCM House
“Religious
Pluralism, Inter Faith Relations and Rising Communal Violence: A Christian
Response”
In
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us of our partnership in local, national and
international levels.
As for the theme concerned “Religious Pluralism, Inter
Faith Relations and Rising Communal Violence: A Christian Response”, it is a
burning issue of religious minorities in
This consultation was followed by many programs and
the issue of communal violence was also addressed in specific. These are some
of the programs organized by SCMI:
a. “Terrorism and its impact on
Students: Issues and Challenges in Education”.
b. A national workshop jointly
organized by NCCI and SCMI on “Human Rights in
c. Gujarat Genocide and Peace march
d. “Violence of
Cultural Nationalism:
Students’ Response”
It is also true that all the recommendations are not
followed. But many of the recommendations are implemented by both the
organizations. All recommendations of the joint consultation, except the 2nd
and 5th recommendations all the others were implemented. The main
reasons for not implementing all the recommendations are lack of time, energy
and resource. The change of leadership is also one of the main reasons.
NCCI can help youth/ students in Churches to involve
in SCMI activities. The Ecumenical competition should not develop a gap between
the two but rather ecumenical spirit
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should unite them. It is also important to develop a working group
between NCCI Youth desk and SCMI, where both of them come together time to
time. This will create more co-ordination between both the organizations and
avoiding repetition of our work.
Held
on April 12-14, 2002 at CCDB Hall ,
1-2. The consultation was successful enough to
address the contextual issues. The reasons of growing division between SCM and
NCC had been appropriately discussed and identified. However it was not later
properly communicated with the local churches from the national level. Despite
of this deficiency, local SCM leaders have strong connection with the churches.
With hope, the SCM and NCC relationship is in a way that to improve though.
Where there was no communication at all before the consultation, NCC has put up
with their good effort now to invite SCM to participate in their programs. The
cooperation is limited within dialogue.
3-4.
Anyway the relationship is good at the personal level and it is with the youth.
Bur organizational relationship between SCM and the NCC leadership is as static
as it was before the consultation. The mutual cooperation between NCC and SCM
on grass-root level has been static as well. Yet there has been good signs like
every ecumenical movement has participated in the greater ecumenical platform
like the EASYNet which is realization of one of the recommendation plans of
consultation. Apart from the participation in the greater ecumenical platform,
none of the plans have been implemented. This is due to the fact there is
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less
participation of the churches in the NCCB and SCM’ s strong ideological stand
for the ecumenical movement.
SCM is suffering from financial drawbacks. Moral and
financial support to the student ministry is the priority in terms of
expectations from the churches. We recognize the need for more consultations to
be organized to improve the situation.